An heated debate recently went viral across online platforms, after a user posed the question to women: would you rather find yourself stranded in a forest with a man or with a bear? Similar to the best hypothetical scenarios, it revealed vastly opposing worldviews and life encounters, illuminated divides between the sexes, and was likely to induce a deep personal dilemma for anyone pondering about it extensively. There was also the almost inevitable coda in which men of a certain stripe took to the internet to tell women how stupid they were to select the animal and went on to limn the consequences they deserved for it. This at least allowed the women who were uncertain about their decision to make it with a new confidence.
Portraying the Setup
The Bear-Cooking Tale skillfully brings to life this nifty little setup. The six-part drama is based on Swedish author the novelist’s 2018 novel of the same name (translated in 2020 for English readers). It traces the tribulations of a clergyman (Gustaf Skarsgård) and his family as they come to start a fresh religious post in Kengis, an isolated settlement in Sweden’s north, during the mid-19th century. Within a community with few pleasures, not one of the locals particularly appreciate his strict approach to drinking and dancing, yet it is his protection of the poor – especially the indigenous Sami, from among whom hails the pastor’s foster child Jussi (Emil Karlsen) – and his conviction in social justice and equal rights that places him in direct opposition against the Kengis local authorities.
The Antagonists
Quickly collaborating opposing him are the lawman the sheriff Brahe (Magnus Krepper), the fearsome mill owner the matron Sjödahl (the actress), seen initially dismissing a recently mangled laborer with minimal compensation while he is still gibbering at the sight of his pulped hand, and all others who profit from a populace who can be bought for a few bottles of the whisky sold by the unsettling store owner the merchant Lindmark (Jonas Karlsson). However, to be fair, Lindmark’s eeriness pales when travelling artist the artist Beronius appears in the story (Simon J Berger, providing a performance of exceptional discomfiting power). If they are – like the pastor himself – just slightly beyond than caricatures, they are at least effective ones.
Plot Progression
With the seeds of conflict sown, it is time to proceed with the storyline. The maid employed by the doctor, Hilda (Eleonoora Kauhanen), duly goes missing from the woods. Signs of her escape and animal scratches upon a trunk get discovered but she is nowhere to be seen. Gossip and anxieties of a man/maid-eating beast roaming the woodland spread, but the pastor has another theory that he and Jussi embark to verify.
An Odd Beast
To Cook a Bear is a slightly peculiar show. It conjures a strong impression of the bleakness that lets suspicion and bias and dark myths flourish based on local folklore that animals might be dominated or inhabited by the souls of men. And it doesn’t idealising the hardscrabble life experienced by the residents, where brutality, be it from the wild or mankind, lurks constantly on the edges, waiting to erupt. But the characters seldom evolve beyond symbols – or perhaps, as the struggles between justice and revenge, logic and religion, good and evil intensify, emblematic figures within a moral tale – which stops the whole thing fully coming to life.
Tonal Inconsistencies
And then, exist the many tonally jarring moments in which the clergyman’s skill in finding evidence and determine the maid’s destiny turns nearly laughable. He positions himself looking at shattered containers and clumps of hair within storage sheds like a combined Hercule Poirot and Sherlock Holmes – with Jussi a particularly unfortunate assistant figure (none of whom had to lick a blend of blood spatter and the boss’s spit to confirm that, yes, it was definitely coagulated blood at the crime scene), before announcing his latest deduction and pulling a corpse from a bog.
Opposing Goals
The local leaders are determined proving that the maid met her end by an animal, maybe to preserve the calm, perhaps to protect one of their own. The pastor is intent on proving otherwise, and the evidence so rapidly accumulates in his favour that again the drama’s plausibility and the viewer’s patience are tested. At its best, To Cook a Bear is reminiscent of the adaptation a few years ago of Sarah Perry’s the serpent tale, through its portrayal of the competing allures and fears presented by rational thought and religion. In its low points, it resembles a bear-themed police procedural. Nevertheless, it does seem to offer the response to that debated question: “Ladies, take the bear.”
To Cook a Bear streams on Disney+ currently.